By Jeffrey Robertson
Is South Korea becoming what it was called in the 19th century - the "Hermit Kingdom"? According to the international media, a climate of xenophobia has recently enveloped South Korean society that threatens to turn back the openness that was evident in the aftermath of the 1997 Asian financial crisis. Behind the headlines, however, significant and substantial changes are occurring that may well dispel the Hermit Kingdom label once and for all.
Chief among the headline grabbers is the Lone Star fiasco. In 2003, US-based Lone Star Funds paid US$1.2 billion for the Korea Exchange Bank. Today, Lone Star executives in the United States are facing extradition proceedings to face criminal charges in South Korea for tax evasion, and possibly fraud and foreign-exchange violations. Managing partner John Grayken called for any probe to be free from the "anti-foreign political climate" that pervades South Korea.
The Lone Star saga is just the latest in a series of attention-grabbing deals that make South Korea appear to be a less than friendly environment for foreign investors. A company invests in an enterprise after a crisis, turns an indebted and failed business into a profitable, going concern, and then is investigated and hounded as it seeks to realize its profit and exit the market.
The Newbridge Capital sale of Korea First Bank to Standard Chartered, the Carlyle Group sale of KorAm Bank to Citigroup, and now the potential sale of the Korea Exchange Bank by Lone Star all have in common the generation of substantial profit from rescuing and reviving debt-laden lenders - as well as the widespread condemnation of civil society and local media - and ultimately, investigation for tax irregularities.
But it is not just the foreign investment community that considers itself a victim of the growing climate of prejudice in South Korea. Many among the expatriate community, from accountants and bankers to teachers and military personnel, attest to a certain dislike of foreigners that is enveloping South Korean society.
American military personnel experience South Korean jibes on a daily basis. After a 2002 military accident that resulted in the deaths of two middle-school students, anti-American sentiment, aimed at the military, has been intense. At its height, daily demonstrations outside US military bases reminded those inside that South Korean xenophobia extended to those who might be called upon to risk their lives to protect the country.
Foreign language teachers also experience South Korea's brand of unfair criticism from time to time. In Gyeonggi province, the local branch of the Korean Teachers and Educational Workers Union (KTEWU) released a statement squarely blaming foreign teachers for a string of sexual-abuse cases that occurred in English-language-immersion villages. The inadequate education, the lack of morals and the irresponsibility of foreign teachers all contributed to such outcomes, claimed the KTEWU - despite the fact that the alleged sexual-abuse cases involved South Korean English-language instructors.
Fear of foreigners is an ingrained cultural trait. South Korea experienced decades of foreign domination and interference, suffered through a brutal Japanese occupation and still endures a more than 50-year-old Cold War struggle to claim its position as the legitimate ruler of the Korean people. Korea's struggle to maintain its independence from foreign invasion goes back centuries. With a history like Korea's, fearing foreigners seems justified.
On top of this historical justification are a people seemingly so homogenous in ethnicity, language and culture that a foreigner, even another Asian, stands out. Despite being the most connected broadband society on the globe, a veritable poster child for digital globalization, long-nosed foreigners can still generate unblinking stares from the aged and giggles from the young, just minutes away from downtown Seoul.
Of course anti-foreign prejudice is not peculiar to South Korea. The reclusive, isolated and withdrawn Democratic People's Republic of Korea can be just as prejudiced. In fact, at a May 17 meeting between senior military delegations of the two Koreas, foreigners seemed to be one subject the negotiators could converse on at an equal level.
According to the Korean-language daily Chosun Ilbo, Major-General Kim Yong-chul, leader of the North Korean delegation, and Major-General Han Min-gu of the South Korean delegation engaged in a heated dialogue discussing the pure lineage of the Korean race, after the South's representative had noted that because of depopulation of rural areas, many South Korean farmers had married women from Mongolia, Vietnam and the Philippines.
However, South Korea's demographics are changing. In fact, this change is so dynamic that the South Korea of a decade ago and the South Korea of today look like two totally different countries - and trends suggest that by 2020, South Korea will a different country again.
Already South Korean society is no longer so distinctly homogenous in ethnicity, language and culture as once thought. In fact, it is not a stretch to say that it's definitely on its way to becoming multicultural. As pointed out by General Han to his North Korean colleague, In South Korea intermarriage is changing the complexion of the country.
Ten years ago, it would have been unthinkable for a honhyeolin - a term with somewhat negative connotations, literally meaning "mixed-blood person" - to be widely accepted and feted in South Korea. But as the media spectacle covering the visit of US National Football League most valuable player Hines Ward to South Korea showed, this is no longer the case. So while advancing in some respects, prejudice is losing some of its force in other aspects of South Korean society. (Refer to previous post on the topic of mixed-race children and Hines Ward here)
In fact, demographic trends indicate that by 2020, there will be considerably more than 1.5 million mixed-race Koreans. One in three newborns will be multi-racial, and one in five people under the age of 20 will be multi-racial. For the next 15 years at least, South Korea is going to be an easy target for those wanting to highlight its xenophobia - but given its dynamic demographic nature, a multicultural Korea may not be far away.
Jeffrey Robertson is a political-affairs analyst focusing on Australian relations with Northeast Asia, currently residing in Canberra.
Source: Asia Times (13/06/06)
Interesting article taken from R oppa’s blog. That brings us to the following official statistics...
Foreign Residents Total 536,627
By Kim Tong-hyung

Over 500,000 foreigners, mostly from China and other Asian countries, currently live in South Korea, a government report said Wednesday.
According to a survey by the Ministry of Government Administration and Home Affairs, the number of foreign residents here was estimated at 536,627 in April, accounting for about 1.1 percent of the country's total population.
The ministry collected data from local governments to count foreign residents who stayed in the country longer than 90 days. The ministry plans to regularly survey the country's foreign population to secure data for immigration and welfare policy measures.
``There is an increasing number of foreign nationals opting to stay in Korea and finding ways to help them adjust to society more easily is becoming an important issue for the government,'' said Ahn Sung-dae, from the ministry's local autonomy team.
``It will be important for local governments to draw up administrative measures to help the daily lives of foreign residents, such as consulting them on civil matters, providing them with better healthcare and welfare, and helping them speak Korean fluently,'' he said.
Migrant workers are estimated at 255,300 or 47.6 percent of total foreign residents. Approximately 65,200 of them, or 12.2 percent, are foreign spouses of Korean nationals. The number of children from multicultural families is 25,200 or 4.7 percent of the total. As well, 39,500 foreigners hold Korean citizenship.
By country, Chinese nationals are the largest foreigner group living here, accounting for over 46 percent of the total with their numbers estimated at 247,400. About 30 percent of foreign residents are from Southeast Asia while 4.8 percent are from the United States and 3.6 percent from Japan. Over 65 percent of foreign nationals live in Seoul and the surrounding metropolitan areas. About 31.5 percent live in the cities of Kyonggi Province, an industrial area for manufacturing and high-tech, while 27.8 percent reside in Seoul and 6.3 percent live in Inchon.
Source: Hankook Ilbo (06/06/06)
June 16 2006, 13:04:47 UTC 5 years ago
My belief (supported by my lack of knowledge of the Korean history =P)is that the Koreas missed out on two factors which saved Japan (despite being homogenuous) and China (despite being homogenouos *and* hideously oppressed by foreign powers as recently as the early 19th century) from being totally xenophobic and unaccepting of foreign influence:
1 - successful self-willed restoration (Meiji restoration, victory in Russo-Japanese war)
2 - strength of ancient civilization; sense of history (yes, the tired heritage of 3000 years of culture and warfare tactics)
June 17 2006, 00:54:45 UTC 5 years ago
Hmm.. I beg to differ on one point. China is *not* at all homogenuous having 56 different ethnic groups (which are recognized by the Chinese govt). China is actually one of the most racially diverse countries in this part of the world. it's just that they're all "yellow skin".
About Korean cultural traits, there is something that's unique to them known as the "han" feeling, which could have prevented them from the abovementioned actions. Let me quote from elsewhere:
In Korea, the word "han" is used to describe feelings of unresolved anger, frustration, and resentment at historical injustice. In Korean social history, han denotes feelings of oppression by a suppressed people (minjung) toiling under occupation or economic hardship with a lack of personal freedom. Social protest is often described as outpourings, or tears of han (hanpuli), and draws attention to the social conditions that create this resentment. Like the trajectory of Korean social protest, the emotional life of han is hard to follow. It resides just below the surface in moments of apparent calm, then following some rupture it bursts forth in moments of profound social transformation.
As I said before, Korean psyche can be very incomprehensible sometimes.
Japan *look* homogenuous because non-Japanese are being Japanized or force to assimilate.
June 17 2006, 14:39:22 UTC 5 years ago
June 17 2006, 14:35:38 UTC 5 years ago
June 19 2006, 12:55:37 UTC 5 years ago